Lately, I have been struggling with a severe lack of motivation. Life has been halted, daily routines have paused, the world has basically stopped – for me. But this isn’t a new reality for everybody: While on the one end, system-relevant people are working their butts off to keep people alive, fed, and taken care of, and on the other end entrepreneurs and their staff are forced to not work at all, having to fear for their livelihood after Covid-19, and yet another large group of people in between is trying to juggle work and childcare, the childless, laptop-only-dependent group of workers I’m counting myself to has as much time as ever for their job. No more commuting to work, no more breaking for lunch, no more distraction. In Academia, even the semester as we know it has come to a halt – exam shifts are postponed indefinitely, lectures will be digitalised or minimised or both, conferences and meetings have been cancelled. The time that’s freed up is entirely available for research. I could do research from the moment I fall out of bed till the moment I fall back in – or at least till the moment I meet my only company these days, the daily glass of wine.
Yet I have never been this demotivated to do research. Don’t get me wrong, I am working in this field since several years – the occasional lack of motivation isn’t new to me. Having a love-hate-relationship with my work (usually I love it and it hates me), and a very volatile motivational drive, I consider deadlines my saviour and best friend, as they keep me going reliably at gun-point, under tears, sleep-deprived, and without social contacts or food for days. But, deadlines become weirdly unimportant in times of a pandemic changing the world to an extent where entire economies are deliberately being jeopardised. And, let’s be honest, accounting research kind of does lose its significance, too. Of course you don’t necessarily have to be a virologist or an epidemiologist to have important stuff to do in corona-times. Also social sciences get a whole pool of data to work with, which they could only dream of before – what will happen to people when they lose social interaction and are locked up in their homes? How does it change people’s perspective, character, outlook if you rob them of all their distractions and confront them with pure uncertainty? What can be done to avoid severe slides into depression? And, most importantly, do people shower less when there’s no one to judge their smell? Accounting research can’t answer you any these questions, unfortunately.
Despite the obvious need for jobs ensuring our societal system won’t collapse entirely, and research on how to stop the virus from conquering the human body, and people working as information transmitters, and politicians deciding on provisions of monetary aid to all those affected by the pause of the economy – does anyone need research in accounting now? Or people who teach others to do accounting? I feel like the answer is: probably not so much. I honestly feel very much redundant. And that’s a shame, cause there’s a (semi-)fit human body with a (mostly) working brain to make use of here, rotting away in a pretty stylish living room – I shouldn’t be redundant in times of crises, should I?
While I acknowledge that calling this problem of my perceived redundancy relatively mild compared to those that others are facing at the moment is still the understatement of the century, I didn’t write this text to just whine and complain. It has a message, too. I’d actually like to do something about this. But first, let’s rewind to some moments before: So here I am, wondering what’s wrong with me, whether perhaps the next depression-episode is early this year, or I am just really spoiled with my job that pays also in home-office times and beyond, and I should just get my shit together; trying to force my lazy, procrastinating ass into my office chair and finish this piece of code that keeps me busy since 48+ frequently interrupted hours, when I suddenly come across an opinion-piece in a newspaper about academics and their students. Yes, this is how I work nowadays – I click on every newly popping up Corona-article on my phone and read it. No wonder I don’t finish that code!
Anyhow, this rather short text refers to the discussed ‘non-semester’ for Germany’s summer term, an idea where anything that happens in the upcoming term won’t be counting towards, well, anything – so students won’t lose time counting towards their maximum amount of semesters allowed for financial support, fixed-term contracts won’t count this term as part of the contract but add it up in the end (you know, kind of like your current gym membership being paused, which now, unlike usually, you’re not paying for for nothing!), and credit points can be gained, but don’t have to for those who are unable to do it this term. Basically, all we’d lose is a couple of months of our lives while trying to do a half-job, or an as-good-as-we-can-but-we’ll-repeat-it-later-again job.
The author of the text, however, disregards the idea of this, but then suggests an alternative – and this alternative is what finally woke me up from my dull, languishing existence. Even enough to take my laptop and write this text (I wanted to write it on the phone first because getting the laptop required me to get off the sofa – luckily my hand hurts too much from all the extensive phone usage, thus I had to move)!
So here it is, the alternative: Why not mobilise the immense resources at universities, compiled of students and staff accumulated, and utilise them for something useful? Something related to helping those in need during the pandemic crisis. Something related to keeping our societal systems alive, or bringing them back to live, and to avoid a complete fallout after this rigorous halt of life and the economy. The author suggests that students could get credits for this, instead of fulfilling the requirements of their usual curricula, and scientific employees could account for this as being a part of their job. Because, and she’s right in that, Academia is flexible. And damn, it is resourceful! The combined brain- and manpower of thousands of professors, lecturers, PhD-students, post-docs, and multiple times these amounts of students could be of enormous help to aid in rearranging, fixing, and supporting during the upcoming economically and psychologically triggered consequences, suggests the author – and I agree.
So, perhaps, I am demotivated because I am, spoiled and privileged as ever, sitting in my cozy home, not having to fear for anything existential. Perhaps, the calm and quiet and being locked up in an apartment have simply done their job and finally turned me into a cat – napping and eating does seem very tempting lately, and I definitely always had a tendency to dislike most humans –, not giving much of a f*** about anything anymore. Or then, maybe, I just really see no point in writing up stories about overconfident CEOs and their compensation schemes, and which particular tiny trait in a director on the board of a huge corporation makes them work more effectively – things that were, in and of themselves, never of a particularly extensive importance to the world as a whole, but, despite being interesting to me, at least when the world wasn’t going down simultaneously, still could be considered puzzle pieces of the big picture – while other people in my immediate surroundings are struggling to cope with their daily routines, with paying their rents, or, even worse, to stay alive.
Maybe my subconscious has decided – rightly so – that right now, there are way more pressing issues that one could and should take care of, and instead of not giving a fudge about anything anymore, it simply just doesn’t give one about the – relatively – less important things anymore. If we were to mobilise our resources and redirect them jointly to help this society as a whole – man, I’d motivate the shit out of my days. I’d skip my sleep and meals (not a bad thing after two weeks of quarantine). Isn’t the underlying driving force that keeps all of us in Academia going the urge to do something useful? We wanna expand knowledge, help answer questions and raise new ones, in order for us to progress as a society, right? Then isn’t it more than understandable that in times like these, we would want to do something useful, helpful, something that enables progress? I know I do.



someone zooming out to the big picture, the danger of using such symbolism seems obvious: It suggests changing diapers is a woman’s job, something that up to very recently didn’t seem as such a crazy, far-fetched idea to most people living Europe. As a matter of fact, it still seems to be such an extraordinary discovery that having a penis does not actually hinder in doing this job that not seldom, males brag about this accomplishment in front of their peers. Another downside of this symbol is of logistic nature. Finding changing tables usually located in women’s toilets, only, raises unconsidered challenges for single dads, homosexual dads, or simply just a dad taking care of his baby while the mom is not around at that particular moment: Or how do you think the public reacts when a dude walks confidently into a woman’s bathroom, telling the female teens present not to worry, he’s not up to anything bad, just to change his kid’s poopy diapers?
But for the big picture, it’s the suggestive underlying implications such a symbol brings with it. Just like dressing little girls preppy and little boys prepared for the adventures they endeavor suggests that girls have to be pretty and boys can have a personality.
And here’s the crux of discrimination: Its underlying necessary condition is to divide a group into “us” and “them”. Sure, there’s fundamental differences in males and females that can’t be ignored – but I’m talking about “us”, the worthy creatures, versus “them”, the lesser creatures. And if then systematically and continuously certain attributes are assigned to these two divisions, for instance, “we” are strong and powerful and can be anything we want, “they” are weak, need to be protected and have certain roles to fulfill (like, changing poopy diapers, and being pretty and an object rather than a subject), a whole system of beliefs is established beneath the surface.

After some extensive research, I decided for the Golden Triangle (Delhi, Agra, Jaipur), some quality beach time with a special Yoga-add-on in Kerala, not Goa, and an additional day or two in and around Chennai, close to the venue of my friend’s wedding. Aside from being used to traveling huge countries by train on my own after
You probably made the connections – I am still alive and well off, having returned two days ago to writing this article now*. Luckily, all my anxiousness fell off me when I set foot into the country. You know how things look bigger and scarier from the outside, but once you are within the situation, you manage to handle those scary things, one thing at a time? It is indeed the same with India. You handle India one step at a time. I ended up having the most exciting, joyful, interesting, happy trip in a very long time. Hell, I would even say ever – just because my expectations were so frightening, and reality was so much better. There is no minute of the day I don’t thank my past self for not letting my fears get the best of me, and instead facing new challenges and going on this trip. And, going on this trip alone. I am not sure I would have met all the awesome people I ended up having a blast with, had I been roaming the streets with some acquaintance, or worse, a random Tinder dude.
But now to the heart of this piece – let’s throw in some feminism, shall we? Cause the situation of gender roles was admittedly the culturally most astonishing thing I experienced (yes, I haven’t been around much yet). Coming from a country where men and women are considered as equal as in Finland, it is painful to experience first-hand how constrained women are elsewhere.
In Delhi, I made sure to be back in the hotel shortly after the break of dusk – going for a beer or a cocktail was not even crossing my mind; and if I had not managed to have dinner before that, the costly hotel restaurant was my last resort. Even though I would have loved to explore more exotic places, like the Thar Desert, I picked destinations that surely have lots of other people around. I experienced the great discrepancy between being on my own and being in male company, when for two days a fellow traveler from Spain and I explored together. He was a guy. Being with someone male suddenly “upgraded” me from being some sort of publicly available prop for pictures and approaches to being more or less invisible. Nevertheless, our Tuktuk driver asked particularly and exclusively me why I am traveling alone and not with my partner, and not him. Continuously reassuring the existence of a partner was also what saved me some trouble two or three times in other situations. The take-away point of this: if you are a female traveling India solo, always “have” a partner somewhere! Patriarchy still is a world-wide problem, with its consequences remaining prevalent even in seemingly egalitarian countries like Finland – but in India, it is so deeply rooted and obvious that I could not help but see it everywhere on the streets, every day of my trip.
Most striking was probably the high male-female ratio on the streets. For every woman I saw in public, I could count approximately 70 men, without exaggeration. There were groups of boys hanging out by the side of the road, killing time. Groups of men playing games on the ground. Single men standing around, not waiting for anything in particular, staring at me as I passed by. In Old Delhi, when visiting the traditional factories that employ a handful of people to manually print, embroider, bake, and produce, all employees I saw were male. In Jama Masjid, the huge mosque in Old Delhi, the only women inside were some curious tourists like me, otherwise there was only men. My tour guide for exploring Old Delhi revealed that women are not going for prayer into the mosque anyways. This seems to be the case despite denying women access to any grounds being found unconstitutional, a fact that was just this year’s September reemphasized in the State of Kerala*.
Whether I was having street food close to the Red Fort, or strolling a bazaar, I was surrounded by men. In fact, there is so many men in public in Delhi, that one ladies-only-coach in the metro is enough to comfortably fit almost all women commuters, with nearly any one of them having a seat, while the all-gender-parts of the metro are stuffed with men sitting, standing, cramming themselves into the many coaches. I also failed to spot any female drivers of cars or scooters or bikes in Delhi, Agra and Jaipur. Going more south, there was some women driving around on scooters by themselves, instead of being escorted by men like in the other places. And, most surprisingly, as I have been to places of 35 degrees Celsius and 80% humidity, I did not see a single Indian woman’s leg in the entire country. Girls and women do wear skinny jeans in Delhi in certain districts, but I did not see anyone with shorts, or with skirts without leggings or harem pants underneath.
Down South, men dressed according to the weather, in short mundu (a skirt that resembles a draped towel), and women kept covering their legs and chest, with not too tightly fit clothes to not reveal too much of a body shape. Finally, the wedding I attended , as beautiful and colorful and exciting as it was, was also a collection of traditions that emphasize male choice and female impotence – but then again, I guess one could say the same about Western weddings. I want to stress that my friend’s wedding was completely a love, and not an arranged marriage, as the latter to this day makes up the majority of Indian weddings.
With my precautions, modest clothing and probably some luck, I managed to remain completely untouched throughout my entire trip. I am not going to go into detail about cat calling, as this unfortunately is such a global and frequent phenomenon that I could not call it extraordinary anymore with my 30+ years of female experience. The only actual harassment I ever experienced was by overly persistent street vendors. Being stared at was, after some time, just part of my daily routine – and people do stare differently in the North and in the South, a fact that a restaurant owner in Mahabalipuram mentioned amused: “In the North, you cannot tell if someone is just curious, or if something bad is going to happen…”
After an initial, very short period of cultural shock and anxiousness, I returned to being my usual self, waving back at people who wave at me, making jokes and funny remarks when someone shouts for the 120th time across the street for my origin, or if I need a Tuktuk. I met a whole lot of interesting, open, fun, warm-hearted people who know of the many problems their country has, are sad that those seem to be the main thing outsiders know of India, and cannot wait for it to change. I am more than just glad for not letting my fears get the best of me, but instead using them to prepare properly for my trip. Perhaps I still prepared and worried too much, but I managed to have an amazing trip to at least a tiny fraction of India. And, after all, you would not exactly go by night into the outskirts of Paris by yourself, so why risk it in Delhi?
But being alert and cautious is just something you constantly do as a woman in India. A girl from Delhi, whom I met at the wedding, revealed how she would never try to get home during the night, even when going out in a “safe” district. She would sleep over at her friends’ places instead, and take a car home in daylight. You have to restrict your life conditional on your gender, even nowadays with anti-discrimination principles set in the constitution, every day. As a boy, you wake up, put on whatever clothes, and go out. As a girl, you consider what to wear based on how you want to be seen (or not seen), you carefully plan where to go and how and at what time of the day, and you refrain from any contact with strangers that could be misinterpreted. Admittedly, this is particularly pronounced in countries like India. But here comes the thought of the day: is it really that much different in Europe?




Oh, Tinder. I am so happy to have you back in my life, because what would my procrastination be like without some daily portion of tindergarten-drama?
Admittedly, Finland being a very emancipated country is not exactly known for its gentleman culture. While in the US, you actually feel like the guy is at least trying (or pretending) to court you, and for sure he pays for the first date*, you wouldn’t even dare to expect the latter in Finland. But boy, what about some basic human decency, at least? What about not insulting someone 3 minutes into the first conversation, because it’s simply not a very nice thing to do in any kind of human interaction? Also, is this really part of a mating game?
I’m not a big fan of these interview-like conversations anyways, and a firm believer in discussions over questions. You’ll figure out the important stuff along the way. And what better way would be there to get to know someone than engaging in a discussion, preferably with opposing view-points? Unfortunately, the last time I did that, I was told I have problems. And that something must be wrong with me to be willing to “discuss something in such detail”. Later, the same person then offered me his time. You see, this happens a lot: Apparently, it’s completely irrelevant whether you have time or not, because all you did your life up until that point was waiting for him to be free for a day, anyways, right? (Also, this is how I ended up in my last relationship). Well, I dared to decline because I do this odd thing during the day called work. He passive-aggressively sent a thumbs up and unmatched me.
I don’t like to see myself as a Social Justice Warrior, but I have to admit that I do take chances to point out intolerant or non-differentiated nonsense people utter or post on Social Media. Simply because I think change starts small, and if everyone who sees or notices something in their inner circle (yes, I count my 1000+ facebook-friends to my inner circle) speaks out, maybe people will start listening, and, more importantly, start thinking. Towards a more tolerant and kind society.
If we were all super tolerant, nothing could ever bother us, right? The most intolerant behaviour, which, according to my established hypothetical parallel reality would now need a different adjective, would just be an “alternative” way of doing things, and we should be absolutely fine with it. If an acquaintance offers you to lend you their vehicle when you’re in need, to conditions that would let the most nefarious business man turn green with envy, and then calls it an act of friendship, while you are one of those people that are used to helping out even random strangers on the street at your own expense – well, then that’s just the way they roll! You do it your way, they do it theirs, and because we’re all so tolerant, there’s absolutely no problem with that!
Who am I to decide which way is the better one – having conversations to invest in the future, or for mere entertainment? Yes, I do advocate the YOLO approach to a certain extent, but why would that be the one right one? Everyone is on this planet only once, and only for a limited amount of time. If some people want to make the most out of it by enjoying every second, it’s their choice, but if some people want to try thriving for being remembered way beyond their existence, and they thus need to “invest” in their future and career at any possible point in time, shouldn’t that be their own choice then, as well?
The other day, someone shared a very true comic about having ideals, in the context of inheritance and true equality in opportunities. The bottom line was that everyone seems to have an ideal opinion as to how fair society should work – until they are affected themselves, and something they think they earned or deserved is suddenly at stake. This is usually the upper limit of people’s kindness and generosity. And these upper limits are defined very subjectively and per individual. For some people, money is the thickest boundary, for others it might be time. As soon as we have to sacrifice something we value in order to give it to someone else who might need it more, we take a decision about where to set those boundaries. We might be willing to sacrifice a little bit, but not too much, and the threshold of this sacrifice is again very subjective. So while you (or I, in that matter) might be thinking we are super altruistic people because we are willing to lend our car to a friend for a weekend and drive around by bus ourselves, because the friend needs to go 500 kms and we only 10, this is actually just defined by our own constraints. For someone else, the constraint might be at the fact that even though it’s just 10 kms, it’s still their own car, so why the heck would they even need to lend it to anyone in the first place?
People who have ever traveled as tourists through Asia know that in most parts, haggling is a big part of the culture there. On markets, no prices are on display. Instead, you ask for one and then start haggling, or you initiate the bargaining by offering a price yourself. If you were to pay the first price mentioned, some vendors might even be disappointed or offended. Then there’s another reason for the lack of publicly visible prices: If you are a tourist, you usually end up paying the ‘tourist price’ when buying things on local markets. Obviously, vendors cannot easily display two different prices; that would cause too much discontent. And maybe you might say it’s just a rumour. But anecdotal evidence of a wife angrily whispering into her husband’s ear after he has made an offer to a backpacker, which resulted in the price suddenly rising, is just one of many stories to prove this unofficial rumor.
I admit that I might come from a very protected environment. In the European countries I am familiar with, we have consumer protection, we have tenant protection, and we have employee protection. As a result of a more socialist culture on the continuum of capitalism, those people without power (so basically those who have at most an average income and no connections to any Mafia bosses or other politicians) are taken care of fairly well, contrary to what they actually might believe themselves. In the US, a country that strongly believes in capitalism, the rights of the individual are valued most. This basically means that theoretically, everyone could do what they need to be well off – but reality looks a bit different. Few people who have all the power make all the rules, and everyone else just has to follow. The consequences are an exploitative employee-employer-relationship, an imbalanced tenant-landlord-bond, and a consumer market where not supply and demand find an equilibrium, but instead the suppliers play consumers like little puppets and squeeze every cent out of them until they stop moving.
There is no governmental regulation, there are hardly any upper limits to what can be charged from people, and the only players seem to be competitors who randomly rise prices as they please, which results in a higher and higher overall price. Housing is expensive and so badly maintained that people have pest-problems all over the country, food is either literally toxic or unaffordable, when an employee falls sick they have to take unpaid leave or vacation, and reproducing is a financial disaster from the moment you get pregnant till you have to put your kid to college. If you ever wondered why the majority of the poorer people here seems to be overweight – contrary to Asian cultures by the way, where a big belly is a sign of a wealthy lifestyle: It’s because the food you can afford to buy here has so much added corn syrup and is run through so many additional processes that there is basically zero nutrition left. And what happens if you keep cramming empty calories into your stomach? Right, it still feels empty, so you naturally keep cramming. But if you can buy a kilo of sugared crap for a dollar, and a single apple for two, the story is quite straightforward.


The advertising sometimes crosses limits that no one would even think of approaching in other countries. By the highway, you see huge ugly signs with commercials of all kinds. The weirdest though are hotels promoting themselves with printing FREE BREKFAST in house-sized letters. Now probably what it means is that by paying an adjusted room rate that has already considered charging a fortune for cardboard waffles and plasticky pancakes, you don’t need to pay for those another time. What it does suggest, however, is that you can just pop by that hotel and ask for some free food. How likely is it that the latter is true? In America? Right, chances are like the p-value I wish to see in all my results: smaller than the fraction of a percent. So why the heck do you even write such a stupid thing on your stupid ugly billboard? Who knows, maybe a small number of confused people actually shows up and then ends up paying for it anyways because they already made it all the way there, just like with the mountain-visit-fee.
The rental agency increased the rent again this year, by the way. In Germany, you can increase rents only up to maximum 15-20% of the rent, distributed over three years, with very valid and clearly stated reasons. The house I currently live in here has raised rents by roughly 30% over three years with reasons varying from “We don’t increase the rent, we just offer you some things outside of your normal rent now” over not mentioning any reason at all to “We have to because everyone else does, too”.